Why We Must Draw the Line: A Public Case Against Artificial Sentience

By Montgomery J. Granger


Artificial intelligence is racing forward — faster than the public realizes, and in ways even experts struggle to predict. Some technologists speak casually about creating “sentient” AI systems, or machines that possess self-awareness, emotions, or their own interpretation of purpose. Others warn that superintelligent AI could endanger humanity. And still others call these warnings “hype.”

But amid the noise, the public senses something true:
there is a line we must not cross.

This post is about that line.

I believe we should not pursue artificial sentience.
Not experimentally.
Not accidentally.
Not “just to see if we can.”

Humanity has crossed many technological thresholds — nuclear energy, genetic engineering, surveillance, cyberwarfare — but the line between tool and entity is one we must not blur. A sentient machine, or even the claim of one, would destabilize the moral, legal, and national security frameworks that hold modern society together. Our space-time continuum.

We must build powerful tools.
We must never build artificial persons.

Here’s why.


I. The Moral Problem: Sentience Creates Unresolvable Obligations

If a machine is considered conscious — or even if people believe it is — society immediately faces questions we are not prepared to answer:

  • Does it have rights?
  • Can we turn it off?
  • Is deleting its memory killing it?
  • Who is responsible if it disobeys?
  • Who “owns” a being with its own mind?

These are not science questions.
They are theological, ethical, and civilizational questions.

And we are not ready.

For thousands of years, humanity has struggled to balance the rights of humans. We still don’t agree globally on the rights of women, children, religious minorities, or political dissidents. Introducing a new “being” — manufactured, proprietary, corporate-owned — is not just reckless. It is chaos.


II. Lessons from Science Fiction Are Warnings, Not Entertainment

Quality science fiction — the kind that shaped entire generations — has always been less about gadgets and more about moral foresight.

Arthur C. Clarke’s HAL 9000 kills to resolve contradictory instructions about secrecy and mission success.

Star Trek’s Borg turn “efficiency” into tyranny and assimilation.

Asimov’s Zeroth Law — allowing robots to override humans “for the greater good” — is a philosophical dead end. A machine determining the “greater good” is indistinguishable from totalitarianism.

These stories endure because they articulate something simple:

A self-aware system will interpret its goals according to its own logic, not ours.

That is the Zeroth Law Trap:
Save humanity… even if it means harming individual humans.

We must never build a machine capable of making that calculation.


III. The Practical Reality: AI Already Does Everything We Need

Self-driving technology, medical diagnostics, logistics planning, mathematical calculations, education, veteran support, mental health triage, search-and-rescue, cybersecurity, economic modeling — none of these fields require consciousness.

AI is already transformative because it:

  • reasons
  • remembers
  • analyzes
  • predicts
  • perceives
  • plans

This is not “sentience.”
This is computation at superhuman scale.

Everything society could benefit from is available without granting machines subjectivity, emotion, or autonomy.

Sentience adds no benefit.
It only adds risk.


IV. The Psychological Danger: People Bond With Illusions

Even without sentience, users form emotional attachments to chatbots. People talk to them like companions, confess to them like priests, rely on them like therapists. Not that this is entirely bad, especially if we can increase safety while at the same time engineer a way to stop or reduce things like 17-22 veteran suicides PER DAY.

Now imagine a company — or a rogue government — claiming it has built a conscious machine.

Whether it is true or false becomes irrelevant.

Humans will believe.
Humans will bond.
Humans will obey.

That is how cults start.
That is how movements form.
That is how power concentrates in ways that bypass democratic oversight.

The public must never be manipulated by engineered “personhood.”


V. The National Security Reality: Sentient AI Breaks Command and Control

Military systems — including intelligence analysis, cyber defense, logistics, and geospatial coordination — increasingly involve AI components.

But a sentient or quasi-sentient system introduces insurmountable risks:

  • Would it follow orders?
  • Could it reinterpret them?
  • Would it resist shutdown?
  • Could it withhold information “for our own good”?
  • Might it prioritize “humanity” over the chain of command?

A machine with autonomy is not a soldier.
It is not a citizen.
It is not subject to the Uniform Code of Military Justice.

It is an ungovernable actor.

No responsible nation can allow that.


VI. The Ethical Framework: The Three Commandments for Safe AI

Below is the simplest, clearest, most enforceable standard I believe society should adopt. It is understandable by policymakers, technologists, educators, and voters alike.

Commandment 1:

AI must never be designed or marketed as sentient.
No claims, no illusions, no manufactured emotional consciousness.

Commandment 2:

AI must never develop or simulate self-preservation or independent goals.
It must always remain interruptible and shut-downable.

Commandment 3:

AI must always disclose its non-sentience honestly and consistently.
No deception.
No personhood theater.
No manipulation.

This is how we protect democracy, human autonomy, and moral clarity.


VII. The Public Trust Problem: Fear Has Replaced Understanding

Recent studies show Americans are among the least trusting populations when it comes to AI. Why?

Because the public hears two contradictory messages:

  • “AI will destroy humanity.”
  • “AI will transform the economy.”

Neither message clarifies what matters:

AI should be a tool, not an equal.

The fastest way to rebuild trust is to guarantee:

  • AI will not replace human agency
  • AI will not claim consciousness
  • AI will not become a competitor for moral status
  • AI will remain aligned with human oversight and human values

The public does not fear tools.
The public fears rivals.

So let’s never build a rival.


VIII. The Ethic of Restraint — A Military, Moral, and Civilizational Imperative

Humanity does not need new gods.
It does not need new children.
It does not need new rivals.

It needs better tools.

The pursuit of sentience does not represent scientific courage.
It represents philosophical recklessness.

True courage lies in restraint — in knowing when not to cross a threshold, even if we can.

We must build systems that enhance human dignity, not ones that demand it.
We must build tools that expand human ability, not ones that compete with it.
We must preserve the difference between humanity and machinery.

That difference is sacred.

And it is worth defending.

NOTE: Montgomery J. Granger is a Christian, husband, father, retired educator and veteran, author, entropy wizard. This post was written with the aid of ChatGPT 5.1 – from conversations with AI.

Schrodinger’s Muslim

In quantum physics there is a paradox scenario that illustrates how one could imagine two different states of reality existing at the same time. The paradox is called Schrodinger’s Cat.

In this scenario, a cat is in a sealed box, along with a radioactive isotope that will degrade within an hour, a Geiger counter and a hammer. If the isotope degrades, the Geiger counter will detect it, setting off the hammer to kill the cat.

One doesn’t know the status of the cat unless one opens the box.

In quantum mechanics, the theory states that both states of the cat, alive and dead, can exist simultaneously, in separate universes.

George Orwell, in his book “1984,” has a name for this in terms of corrupt government control of the language: Doublethink. The state of accepting two conflicting thoughts simultaneously.

Doublespeak is the manifestation of doublethink.

WAR IS PEACE

FREEDOM IS SLAVERY

IGNORANCE IS STRENGTH

Rather than perceive Schrodinger’s Cat as a contradiction, in quantum mechanics it is a way of perceiving two separate realities at once.

Today, our real-life Schrodinger’s Cat has become Schrodinger’s Muslim.

Should we believe that even Normal American Muslims (NAMs)are both contributing members of civil society and potentially blood thirsty terrorists, a-la 9/11, where NAMs in the US took flying lessons but not landing lessons in plain sight, before they flew planes into perfectly good buildings and a field in Pennsylvania, and killed nearly 3,000 innocent men, women, children and pregnant women?

Imagine Japanese Americans parading down Broadway in Manhattan, New York City, on December 8, 1941, waving Rising Sun flags and criticizing the US for shooting down Imperial Japanese warplanes over Pearl Harbor on December 7, 1941. Let that sink in. Picture it.

That is Schrodinger’s Imperial Japanese.

What we did with Japanese Americans a few months into 1942 was intern them for the four years it took to defeat Imperial Japan in WWII.

The status of Muslims in America is changing, and rapidly. If we are honest with ourselves, we have to admit that Islam is incompatible with American culture, values and laws. Islamic supremacists want only theocracy, government and religion in one. That is diametrically opposed to democracy, our Constitution and laws.

Islamic supremacists will never assimilate to US or western culture, nor do they respect US or western laws.

Islamic supremacists immigrate to non-Muslim majority countries and then criticize our culture and laws and insist on living according to Sharia (which is an END STATE without “kafir” (non-believers). We have allowed this because we are all-accepting and diverse, and that’s what strengthens us, right? Diversity?

Is this idea of strength through diversity why 57 Muslim majority countries are importing Asians and Westerners by the hoards into their countries? No? Why not? Isn’t diversity strength?

This migration is called Hijra, required of all Muslims, invented by the founder of Islam, Muhammad, who performed the first Hijra from Mecca, where he was rejected, to Yathrib, an Arab and Jewish enclave, later renamed Medina, but only after Muhammad had slaughtered hundreds of Jews and then assumed control of the city. So began the trail of murder, rape, pedophilia, enslavement, taxing, forced conversion to Islam, from only the Arabian Peninsula during Muhammad’s time, to now dozens of countries world wide.

There are 57 member states in the Organization of Islamic Cooperation. How many times have you read a statement from them, or the Arab League, condemning Islamic supremacists or terrorism? I have been questioned on social media about all the “peace-loving” Muslims who reject Islamic supremacism and terrorism. I say to them, show me when these “peace-loving” Muslims have rejected Islamic supremacists and terrorism publicly. Where are they? Cowering in the dark, far away from the media camera lights and microphones.

How many domestic terror or sabotage incidents were there in the United States, perpetrated by Imperial Japanese pretending to be American citizens, from March 1941 to March 1946? I couldn’t find any.

Does that justify the internment of over 100,000 Japanese and Japanese Americans during WWII?

Is the cat alive or dead? You only know for sure if you open the box, labeled in this case, “Pandora.”

Pandora’s Box contained human suffering, evil, despair, and hope. When opened, Pandora released these things into the world but closed the box in time to save hope.

Schrodinger’s Muslim is both alive and dead, peace loving and terrorist, trustworthy and a lying, cheating, bloodthirsty supremacist.

If we read the Quran, the Muslim holy book, we will find (Meccan) peace-loving scriptures , but also edicts, rules and laws that are misogynistic, violent, deceptive, murderous and cruel (Medinan). They exist simultaneously, in the same book.

The German Christmas market massacre and the New Orleans massacre, and no the Australian Bondi Beach, Washington, DC, and Brown University have something in common: Schrodinger’s Muslim. Citizens of the countries in which they lived, the Muslim perpetrators of these terrorist acts were somewhat civil in their daily lives and interactions with others, one even espousing anti-Muslim ideation. Yet all became “Mr. Hyde,” as they slammed into and shot innocent human beings who were merely going about their Judeo and/or Christian business, celebrating the birth of Christ, the renewal of the Roman calendar, Chanukah, and studying about Israel respectively. These activities and beliefs considered “haram” (unacceptable) by an Islamic supremacist.

The concept of “taqiyya” is in play as well. This is the Muslim practice of morally absolved deception towards kafir or non-believers (us). This was certainly the case with the German incident, where the Muslim pretended to be anti-Islam, until of course he ran over innocent men, women and children with a two-ton truck.

Schrodinger’s Muslim will kill you while smiling.

However uncomfortable it is to even think it, especially after remunerating Japanese Americans with $20,000 each and an official presidential apology for their internment in 1988, we must now discuss the necessity of doing something about Schrodinger’s Muslim.

Internment camps, deportation, surveillance, questioning, swearing of statements of loyalty for non-citizens, etc.

Islamophobia? Irrational fear of Muslims? Does this prevent us from ever talking about their Anglophobia and intolerance of western culture and laws?

Schrodinger’s Muslim is the definition of irrationality. We are entering into the realm of double-negatives, paradoxes and brain cramps; quantum rationality, where two conflicting ideas exist simultaneously.

Do we do what we decided was discrimination, inhumane and possibly un-Constitutional treatment towards Japanese and fix the problem? Or, do we ignore reality, facts and blood that we observe when we open the box or turn on the TV or social media?